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Why did Shankaracharya fight Ram Mandir?

Published in Hindu Temple Practices 2 mins read

Shankaracharya Avimukteshwaranand did not 'fight' the Ram Mandir in the sense of opposing its construction or existence. Instead, his stance reflected a theological reservation regarding the temple's state of completion at a specific point in time, leading him to refrain from visiting it.

Understanding the Shankaracharya's Stance

The core of Shankaracharya Avimukteshwaranand's reservation was rooted in traditional Hindu temple construction and consecration rituals. He publicly stated that a temple is not considered fully complete without the installation of its 'dhwaj' (ध्वज), which refers to the topmost part or flag mast.

Key Aspects of the Concern:

  • Perceived Incompleteness: The Shankaracharya emphasized that a temple is not deemed complete until its 'dhwaj' is installed. This part is considered integral to the temple's sanctity and full operational status from a traditional perspective.
  • Significance of the Dhwaj: In Hindu temple architecture and religious practice, the 'dhwaj' holds profound spiritual significance. It is not merely a decorative element but a crucial component without which the temple's consecration is considered unfinished.
  • Reason for Non-Visitation: Due to this understanding of incompleteness, Shankaracharya Avimukteshwaranand chose not to visit the Ram Temple at that time. His decision was a statement about adherence to established religious protocols for temple completion and consecration, rather than an opposition to the temple project itself.

This position underscores a strict adherence to traditional religious norms and the proper sequence of rituals required for a temple to be considered fully established and ready for devotees according to orthodox Hindu practices.

Context of Spiritual Leadership

Shankaracharyas are highly revered spiritual leaders and heads of prominent monastic institutions (maths) within the Advaita Vedanta tradition of Hinduism. Their pronouncements often carry significant weight in matters of religious observance and interpretation. When a Shankaracharya expresses a particular view on temple construction or rituals, it typically stems from a deep understanding and strict adherence to ancient scriptures and traditions.

This specific instance highlighted the importance of observing all traditional religious practices, emphasizing that for some spiritual authorities, the adherence to classical norms is paramount in the establishment and inauguration of religious structures.