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Is it Haram to send flowers?

Published in Islamic Ethics 2 mins read

The permissibility of sending flowers in Islam is a nuanced issue with varying opinions. While there's no explicit prohibition against sending flowers in the Quran or Sunnah, differing viewpoints exist based on interpretations of Islamic principles.

Some scholars consider sending flowers permissible, especially if they are intended to express love, appreciation, or sympathy. Flowers, particularly fragrant ones like jasmine or gardenia, are seen as a symbol of beauty and a gift that can bring joy.

However, other scholars express reservations about sending cut flowers, arguing that it is wasteful and disrespectful to nature to cut them only for them to wither and die shortly after. This viewpoint emphasizes the Islamic principle of avoiding extravagance and wastefulness (israf).

Therefore, whether sending flowers is considered "haram" (forbidden) depends on individual interpretation and the specific circumstances.

Arguments for Permissibility:

  • Expression of Positive Emotions: Flowers can be a beautiful way to express love, gratitude, and condolences, which are encouraged in Islam.
  • Aesthetic Appreciation: Islam values beauty and cleanliness, and flowers can enhance the aesthetic appeal of an environment.
  • No Explicit Prohibition: The Quran and Sunnah do not explicitly forbid sending flowers.

Arguments Against Permissibility (Specific to Cut Flowers):

  • Wastefulness (Israf): Cutting flowers for a short-lived display can be seen as wasteful, contradicting Islamic principles.
  • Disrespect for Nature: Some view cutting flowers as an unnecessary disruption of the natural world.

Alternatives and Considerations:

  • Living Plants: Giving potted plants instead of cut flowers can be a more sustainable and environmentally friendly option.
  • Artificial Flowers: High-quality artificial flowers can provide a lasting beauty without the concerns of waste.
  • Intention (Niyyah): The intention behind sending flowers is crucial. If the intention is pure and for a positive purpose, it is more likely to be permissible.

In conclusion, sending flowers is a gray area in Islamic jurisprudence. While expressing positive emotions is generally encouraged, the potential for wastefulness and disrespect for nature with cut flowers leads to differing opinions. Ultimately, the decision of whether or not to send flowers is a personal one based on individual interpretation of Islamic principles and conscience.