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Why did Ram leave Laxman?

Published in Mythological Dilemmas 2 mins read

Ram faced a profound moral dilemma that led to the difficult decision of separating from Lakshman, an act considered equivalent to a death penalty, all to fulfill a binding promise Ram had previously made.

The Confounding Dilemma

Shri Rama found himself in a state of immense confusion and distress. He was confronted with a grave situation where, according to a promise he had given, he was obligated to impose a death penalty on his own brother, Lakshman. This created an unbearable ethical challenge for Ram, as the thought of executing Lakshman was agonizing.

Guru Vasishta's Counsel

In his deep agony and search for a resolution, Shri Rama sought the wisdom of his revered Guru, Vasishta. Ram presented his predicament, asking for an alternative approach that would allow him to honor his promise without directly taking Lakshman's life.

Guru Vasishta provided the crucial guidance: banishing or "leaving" Lakshman would be considered the same as giving him the death penalty. This divine counsel offered Ram a way to uphold the sanctity of his solemn promise while avoiding the literal execution of his beloved brother.

The Gravity of the "Leaving"

It is vital to understand that Ram's act of "leaving" Lakshman was far from a casual separation or abandonment. It was, in fact, an ultimate and severe form of banishment, carrying the profound weight and finality of a death sentence. This heartbreaking decision, advised by his Guru, allowed Ram to navigate an impossible ethical quandary and fulfill the rigorous demands of his promise through a symbolic, yet equally severe, punishment.

Aspect Description
Primary Cause Ram's adherence to a promise that required a death penalty for Lakshman.
Ram's Emotional State Deep confusion and distress over the obligation.
Source of Solution Consultation with his spiritual guide, Guru Vasishta.
Nature of "Leaving" A decreed banishment, equivalent in severity and consequence to a death sentence as per Guru's advice.